Bhagavad Karma was established as part of the moral mission to ensure spiritual awareness, education, safety, and welfare for the true superheroes like you who have the right knowledge of the micro spirituality and macro spirituality of Bharat. The terms Macro Spirituality and Micro Spirituality describe two levels or dimensions of spiritual understanding and practice—personal (micro) and collective/systemic (macro). Here’s a clear breakdown of how they differ and relate:
🔹 Micro Spirituality – “The Inner Journey”
Focus: Individual beliefs, practices, and personal transformation.
Characteristics:
Internal and private.
Emphasises self-awareness, meditation, prayer, healing, and personal connection to the divine or sacred.
Concerned with personal morality, peace, and inner growth.
Often found in retreats, journaling, mindfulness, or one’s personal religious practice.
Examples:
A person meditating daily to find inner peace.
Reflecting on one’s life purpose or ethical choices.
Practising gratitude or forgiveness in everyday life.
🔹 Macro Spirituality – “The Outer Impact”
Focus: Collective consciousness, societal structures, and global well-being.
Characteristics:
External and systemic.
Engages with how spiritual values shape societies, cultures, institutions, and tackle global issues.
Concerned with justice, peace, sustainability, and communal transformation.
Often tied to social justice, ecological movements, and interfaith collaboration.
Examples:
Advocating for environmental protection as a spiritual duty.
Fighting racial or economic injustice from a spiritual or religious standpoint.
Promoting interfaith peacebuilding on a national or global scale.
🧠 Why Both Matter
Micro spirituality grounds your values and builds inner strength.
Macro spirituality applies those values in the world context, turning belief into action.
Together, they create a holistic spirituality: “Change yourself to help change the world.
Every BHARATEEYA should be aware of our inborn indebtedness towards our Parental Ancestors (Pitru), Cultural Ancestors (_Rishis_), and Divine Cosmic Energies (Deva). These three, as discerned by the Rishis, are called Runathrayam.
In order to attain total and complete liberation in life (Jeevanmukti) it is necessary to settle the account with this indebtedness while living the day-to-day life.
Among our Bhagavad Karma services, we provide proper, authentic, certified and genuine refining Sixteen Ritual Procedures ( _Shodasha_ Samskaras) to fulfill the requirements for self-empowerment right from birth to death. The impactful benefits will be evident and experiential to the performers. Therefore, among our Bhagavad Karma services, we provide proper, authentic, certified and genuine refining of Sixteen Ritual Procedures ( _Shodasha_ Samskaras) to fulfill the requirements for self-empowerment right from birth to death. The impactful benefits will be evident and experiential to the performers.
We provide guidance in right from choosing the right life partner to the right way of family life to begetting children who are culturally refined, integrated and groomed to grow up as responsible citizens of Bharat. Tentatively, different courses are envisaged under Bhagavad Karma, which, when consistently learnt, practised regularly, and followed up pursued under observation and guidance, help the sadhaka to get empowered to achieve Āyurārogyasoukhyam. The highest possible goal of human life is health, longevity, harmony and happiness.
Each course, as the program levels proceed from simple to complex, performance-orientated, and experience-based, demands successful completion of the previous level to benefit from the next course.
Primer Course Content – Prathama Deekshā 👇 First Answer Questions
Before filling the registration form, it is necessary to let us know what you know about yourself being a BHARATEEYA citizen (Sanātana Praja).
The following questions/queries, perhaps, you might have asked yourself to find answers from others (actually from yourself). Therefore, read the questions carefully, consciously. And, of course, record your response.
Q.1) Are you familiar with the term “heritage”? If yes, give an example.
Q.2) What are the intangible heritage aspects of Bharat?
Q.3) What is cultural literacy?
Q.4) Can you relate Q.2 & Q.3 with an example?
Q.5) Which are the occasions during which you feel proud about Bharat?
Q.6) In your family ancestry do you remember special names of close relatives for any reason?
Q.7) How do you express respect for your parents?
Q.8) Do your ways set an example to your children/relatives/friends/colleagues?
Q.9) What do you expect from this primer course?
Q.10) How would you describe yourself to us?